Tag Archive: in search of lost time

Proust on still life

I sought to find again in reality, I cherished as though for their poetic beauty, the broken gestures of the knives still lying across one another, the swollen convexity of a discarded napkin into which the Sun introduced a patch of yellow velvet, the half empty glass which thus showed to greater advantage the noble sweep of its curved sides and, in the heart of its translucent crystal, clear as frozen daylight, some dregs of wine, dark but glittering with reflected lights, the displacement of solid objects, the transmutation of liquids by the effect of light and shade, the shifting colors of the plums which passed from green to blue to golden yellow in the half-plundered dish, the promenade of the antiquated chairs that came twice daily to take their places round the white cloth spread on the table as on an altar at which were celebrated the rites of the palate, and where in the hollows of the oyster-shells a few drops of lustral water had remained as in tiny holy-water stoups of stone; I tried to find beauty there where I had never imagined before that it could exist, in the most ordinary things, in the  profundities of "still life."

-From "In search of lost time", v.2

Proust on memory

From Proust's "In Search of Lost Time", second part:

"Now the memories of love are no exception to the general laws of memory, which in turn are governed by the still more general laws of Habit. And as Habit weakens everything, what best reminds us of a person is precisely what we had forgotten (because it was of no importance, and we therefore left it in full possession of its strength). That is why the better part of our memories exists outside us, in a blatter of rain, in the smell of an unaired room or of the first crackling brushwood fire in a cold grate: wherever, in short, we happen upon what our mind, having no use for it, had rejected, the last treasure that the past has in store, the richest, that which, when all our flow of tears seems to have dried at the source, can make us weep again. Outside us? Within us, rather, but hidden from our eyes in an oblivion more or less prolonged. It is thanks to this oblivion alone that we can from time to time recover the person that we were, place ourselves in relation to things as he was placed, suffer anew because we are no longer ourselves but he, and because he loved what now leaves us indifferent. In the broad daylight of our habitual memory the images of the past turn gradually pale and fade out of sight, nothing remains of them, we shall never recapture it. Or rather we should never recapture it had not a few words been carefully locked away in oblivion."

A similarly beautiful passage occurs in the first part:

"But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection."

In Search of Lost Time: Swann's Way

I have often wondered why is it that English translations of Russian authors seem to be much more widely available and read than writers from other languages. We have all heard of the great triad of Tolstoy, Chekhov, and Gogol and have come across the names of Dostoevsky, Turgenev, Gorki, Nabokov and more but our familiarity with literature from other parts of the world is composed of randomly scattered, sparsely populated and vaguely remembered names of books and authors. So while Gabriel Garcia Marquez holds the torch for the entire region of Latin America and the literature emanating from there is spoken off in broad generalizations of 'Magical Realism,' it is Miguel de Cervantes with his heartbreakingly naive hero Don Quixote who dispenses off with the requisite responsibility from Spain. Germany is represented by the mighty Kafka, Italy by Dante and Eco, France by Camus, and Japan by Murakami. Other smaller countries, and vast regions from Asia and the middle east do not evoke appreciable neural impulses in my mind to list them here. The most important reason why this may be the case, in my assessment, is the fact that Russian literature dealt with the facets of life which are very immediate to the common man. The broad subject of a life which in reality is contradictory to its idealized version which exists in our minds is as universal as they come. It may take the shape of an unsatisfying marriage, a stifling economic situation, or unrequited love but one can be sure that any and all of such situations have the potential to appeal to almost every human being. The Russians, maybe driven by the severity of weather, the relentless wars, the constant bleakness of an autocratic rule, have expatiated on this general subject extremely comprehensively.

Nevertheless, I decided to check for myself what the rest of the world has been up to and I chanced upon this wikipedia list of the most acclaimed books from around the world and found a book by the french author Marcel Proust titled 'In Search of Lost Time.' The book is in seven volumes and I completed the first one, as translated by Lydia Davis. I have discovered that Proust's meandering discourse, his delectable remembrances, and his exquisite sensitivity, with which the book is replete, are some of the finest things I have come across in life. This book is absolutely not for those whose idea of good literature is coherence both in plot and language and who feel frustrated when they cannot decipher an underlying order. But if there are certain things in life which endows one with an unbearable happiness, pure and poignant, which are absolutely useless in the worldly sense, almost trivial in objective assessment, and yet they are the wellspring of such pleasure and giddy euphoria that one is left stunned at their acuteness and unexplainable origins; this book will be a treasure to that person. Like an exquisitely crafted piece of dessert whose charm is more than the sum total of the perfection of its ingredients both in quality and proportion, whose appeal lies as much in taste as in other intangibles including its geometrical and chromatic harmonies, in whose essence lies, as one might imagine, hundreds upon thousands of years of suffocated human protests against the utilitarian gauge of efficiency, this book encompasses within its bound covers both a torrential outpouring of emotions and a surgical dissection of life.

As an example, Proust is describing a lady who is removed from her lover,

'And I watched her, as she returned from some walk along a road where she had known that he would not appear, drawing from her submissive fingers long gloves of a precious, useless charm.'

and the image of a beautiful girl dressed elegantly in black waiting for her lover instantly flashes in my mind. She knows, by intuition and social conditioning, that her actions are relentlessly dissected in this great game of matchmaking and that they stand for much more than what is dictated by mere utility. Her eyes, those merry vehicles of infinite suggestion, are leaping ahead of her conscious self, and her gestures are the sharp edges of a whole which was especially constructed to be a dagger in many a hearts. Her graceful action of pulling out the gloves from her fingers, therefore, is as suggestive and charming an action as such an exquisite creature can ever by accused of committing. The fact that there is no one to see it , at least none towards whom it might be subconsciously directed, makes it oddly sad and useless!

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